BRANDON J. SUTTON
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The Punishment of Black Youth: When Black Children Aren’t Allowed to Be Children

9/25/2025

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To be born Black in America is to inherit a stereotype that hangs around our neck like a noose—tightening with every misstep, every choice, every breath. From the moment we enter this world, our innocence is doubted, our futures diminished. And for those who survive the earliest inequities, childhood itself is put on trial.

This truth resurfaced recently when the Republican-led House of Representatives, with Democratic support, passed a series of DC Crime Bills. Among them is a measure that would allow children as young as 14 to be tried as adults for certain offenses. Lawmakers claim this protects public safety, but history shows us otherwise: policies like these only reinforce a long legacy of criminalizing Black youth.

The age of 14 carries a haunting weight in Black history. On June 16, 1944, George Stinney Jr. became the youngest person executed in the United States in the 20th century. Convicted in just ten minutes by an all-white jury, Stinney, who was 90 pounds, had to sit on books to reach the electric chair and was put to death for a crime he did not commit. He was 14.

A decade later, another 14-year-old boy, Emmett Till, was lynched in Mississippi. Unlike Stinney, Till was not killed by the state, but it was the state’s silence, its racist courts, and its indifference that allowed his murderers to walk free. Till, who would be 84 today, never had the chance to live beyond boyhood.

The message has always been clear: Black children are denied the grace of innocence. Black girls are often viewed as less in need of care and more sexually mature than their peers. Black boys are perceived as older, angrier, more threatening even when they are the same size or age as white boys. Hairstyles, clothing, and music—mere expressions of youth, are treated as markers of criminality when they belong to Black children.

The numbers are staggering. According to the National Center for Juvenile Justice:
  • Black youth are placed in juvenile facilities at nearly five times the rate of white youth.
  • Though they make up only 15% of the nation’s youth, they account for 46% of those incarcerated.
  • In every state with at least 5,000 Black youth, they are at least 2.5 times more likely to be in custody than their white peers.

And in Washington, D.C., a city known as Chocolate City, who do we think will face the brunt of these new laws?

Shame on the lawmakers, Republican and Democrat alike, who have ignored the devastating lessons of the 1994 Crime Bill. Instead of investing in schools, health care, and safe communities, they reach again for punishment and prison cells. Instead of offering our children care, they offer cages.

If America truly cared about its youth, it would nurture them, not condemn them. But for Black children, childhood has always been conditional, innocence always revocable. The noose of stereotype and suspicion has never loosened, only changed shape. And until this country chooses to see Black children as children, that noose will continue to tighten, one generation at a time.

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Charlie Kirk and the Politics of Tragedy

9/11/2025

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Former Representative Rahm Emanuel once said, “You never want a serious crisis to go to waste.” He meant that moments of crisis provide political opportunities. After the violent assassination of right-wing podcaster Charlie Kirk, the Trump movement wasted no time turning tragedy into strategy, using it to inflame division and accelerate the country’s drift toward authoritarianism.

Democrats, from Barack Obama on down, quickly condemned the shooting. But their denouncements didn’t matter to Republicans intent on weaponizing grief. Within hours, right-wing commentators, lawmakers, and Trump himself blamed “the radical left.” On the House floor, Rep. Anna Paulina Luna shouted at Democrats, “Y’all caused this.” Rep. Nancy Mace piled on: “Democrats own what happened today.” At the time of this writing, no one has been arrested, and no motive has been established.

The Trump family quickly joined in. Eric Trump went on television claiming bullets were “only going one way.” On Truth Social, his father declared that the left’s rhetoric was directly responsible for Kirk’s murder: “This kind of rhetoric is directly responsible for the terrorism that we’re seeing in our country today, and it must stop right now.”

Trump then recounted examples of violence against conservatives: Rep. Steve Scalise’s shooting, an alleged assassination attempt against himself, and Kirk’s killing. Conveniently missing from his list were the shooting of former Rep. Gabby Giffords, the January 6th insurrection he incited, the hammer attack on Paul Pelosi, the attempted kidnapping of Michigan Gov. Gretchen Whitmer, and the arson attack on Pennsylvania Gov. Josh Shapiro’s home. Selective outrage is the point: violence is intolerable only when it targets his side.

The truth is, Trump has long seen political violence as a tool, not a threat. From January 6th to his recent fantasies about invading Chicago “Apocalypse Now” style, he has encouraged violence when it benefits him. Kirk’s death is not being used to heal or unify it is being exploited to rally his base, silence dissent, and advance authoritarian goals.

But this is bigger than Trump. America has always been a violent nation—founded on stolen land, built on slavery, expanded through conquest, and sustained by force. At home, we tolerate mass shootings as routine; abroad, we use military might to advance our interests. Violence, in many ways, is as American as apple pie.

The country now faces a choice: keep walking the path of division and bloodshed, or elect leaders willing to lower the temperature, build bridges, and bring people together. History suggests which road America usually takes. The question now is whether it has the courage to choose differently.
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Black Joy in the Face of white supremacy

9/4/2025

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They’ve tried to kill us for centuries and failed every time. The whip, the noose, the firebombs, the drug war, mass incarceration, and police brutality were all meant to break us. Yet here we are. And not only are we here—we are joyful.

Black joy is more than happiness. It is the pride, confidence, and resilience that radiates from Black Americans despite centuries of oppression. It is knowing that our ancestors endured unspeakable evils and that their courage runs in our veins. It is the freedom to move in our Blackness with love, creativity, and strength even when the world insists that we should not exist.

That joy terrifies white supremacists. They cannot understand how we continue to thrive after every system built to destroy us has failed. Fearful of what they cannot comprehend, they punish Black Americans for the “crime” of being Black.

We’ve seen this throughout history. When Black Wall Street in Tulsa thrived, it was burned to the ground in 1921. Rosewood, Florida, suffered the same fate in 1923. Even today, whenever Black-led communities gain visibility or power, they are painted as dangerous or criminal.

This is the context for Trump and the Republican Party’s obsession with Black communities. Facing unpopularity and failure across every major issue, Trump turned to an old American tactic: criminalizing Blackness. His administration stationed federal troops in Washington, D.C., under the pretext of fighting crime even though crime rates were falling. He threatened the same in Baltimore, Chicago, Oakland, and New York. The common thread? These are Black-led cities.

Modern policing itself grew out of slave patrols, designed to suppress Black freedom and joy. That same legacy continues today when over-policing replaces investment, and when Black mayors and city councils are undermined by federal intervention. Just as white mobs once torched thriving Black towns, Trump and today’s Republicans seek to destabilize Black-led cities. The goal is not safety—it is control.

And yet, here we are. Still creating, still loving, still living in joy. Black musicians express that joy in music. Black children carry it into classrooms that were never built for them. Black artists, athletes, pastors, and parents embody it daily, refusing to let the weight of white hate crush their spirit.

White supremacy only fuels Black joy, ingenuity, and survival. If slave ships, chains, lynch mobs, Jim Crow, redlining, and chain gangs could not defeat us, neither will modern attempts to demonize and suppress us.

Our joy was forged in slave cabins, strengthened through prayer, served at Sunday dinners, sung throughout our communities, and embodied in every person who rises each day to fight for freedom and equality. This country did not give us our joy—and it cannot take it away.

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    New blog posted every month.

    ​The views expressed in this blog are my own and does not represent the views of any organization.

    Personal photos are my own.

    ​I do not own the rights to additional images used and no copyright infringement is intended.

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